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Its purpose ultimately would be to say one thing: God created the world.
The world is not a chaos of mutually opposed forces; nor is it the dwelling of demonic powers from which human beings must protect themselves.
Christians do not read the Old Testament for its own sake but always with Christ and through Christ.
Pope Benedict XVI, like his predecessors, intended to present the Word of God to his time.
Christians find lasting hope by finding their loving God, and this has real consequences for everyday life: We have raised the question: can our encounter with the God who in Christ has shown us his face and opened his heart be for us too not just "informative" but "performative"—that is to say, can it change our lives, so that we know we are redeemed through the hope that it expresses?
As Pope and Bishop of Rome he explained the message of Jesus Christ, utilizing in part the array of theological analysis, methods and axioms, for which he is well known.
To some this raised the question of the relation of Pope—theologian and of the distinction of papal teaching and theological point of view.
Nevertheless, official theological statements such as encyclical letters constituted part of the theology of Pope Benedict XVI.
Benedict XVI describes God as love, and talks about the love which God lavishes upon us and which we in turn must share with others through acts of charity. A theological speculative part, in which he describes "the intrinsic link between that Love and the reality of human love".
One cannot get from it a scientific explanation of how the world arose; one can only glean religious experience from it.