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Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.Here Irenaeus basically repeats the statement of Papias, most likely getting his information from Papias, and then adds a statement about the Gospel called Luke and the Gospel called John.The religious Christian view demands that Jesus Christ was a popular and well known figure in the region, who drew crowds of thousands of people and performed great miracles, who was such a revolutionary figure that the Jewish priesthood was compelled to have him arrested and put to death in dramatic fashion before hundreds or thousands of witnesses.
First let's look at an outline of some of the major points in this case: None of these points are meant to stand on their own, but collectively they provide a very strong argument against the story of Jesus Christ being based on a real person.
Around 175 CE the early church leader Irenaeus expounded upon the information of Papias when he gave an account of the origin of each of the four Gospels that later became canon.
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church.
Wherefore Mark has not erred in any thing, by writing some things as lie has recorded them; for lie was carefully attentive to one thing, not to pass by any thing that he heard, or to state any thing falsely in these accounts. Matthew composed his history in the Hebrew dialect, and every one translated it as he was able.
Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.
The case that I will be outlining here is that there never was any "Jesus Christ" nor any meaningful real life basis for the story of "Jesus Christ".